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September 2005
FORGE A NEW PATH
Br
Philip Pinto,
Congregational
Leader, Christian Brothers
Br Philip was
speaking of his experience at a gathering in Melbourne last year when the
Charter for Edmund Rice Schools was being accepted in St Patrick’s Province.
I
remember a gathering in Melbourne last year when the Charter for Edmund Rice
Schools was being accepted in St Patrick’s Province. Each school present argued
why it felt it was an Edmund Rice school. I was impressed by the earnestness of
the young people who showed that their school reflected the values by which
Edmund Rice lived. Most noticeable was the fact that almost every school spoke
about its involvement in social justice. It was such a strong message that these
young people were sharing with the rest of us! We in the audience could sense
their passion and their idealism. It is at such moments that one feels something
worthwhile is happening, even as we watch.
It was a group of young school-leavers like these that I
visited a few years back. When the Principal introduced me and asked what would
they like to hear from ‘Brother who has come from Rome’, one young man at the
back of the class replied, ‘Anything, so long as he doesn’t use the "J" word,
the "G" word or the "C" word!’ I managed to leave out the offending words —
Jesus, God and Church — and spoke about the situation in our world and how our
silence perpetuates the imbalances in society. Once again, I was amazed by the
energy of young people to get involved in the issues of our world; by their
indignation at the way in which the odds are stacked against the poor; and by
their deep inner goodness, generosity and honesty.
What is all this saying to us who are called to be
educators of youth?
A Buddhist saying
goes like this:
We must find the
courage to leave our temples and enter into the temples of human experience,
temples that are filled with human suffering.
Edmund Rice discovered in the poor a God he never knew. It
was that discovery that left him disturbed at the way his society excluded
people and marginalized them. Today, our young people have an experience of life
that leaves them dissatisfied with and suspicious of organized religion. We
cannot expect old and trite expressions of our faith to evoke any enthusiastic
response from them. It is our task as educators to discover another language
that will put them in touch with the deep spiritual realities of their lives.
Dietrich Bonhoeffer put it so well:
A time will come when we will once again be called so to
utter the Word of God that the world will be changed and renewed by it. It will
be a new language, perhaps quite non-religious, but liberating and redeeming.
There
is such a change taking place in Christian Brother schools around the world. In
many instances, there are few or no Brothers there. None of this happens by
chance. Somewhere in all of it is the design of God drawing all of us into a
deeper realization of what it means to be truly human. If all you wonderful lay
people who now administer and work in these schools are to be true to the best
in our tradition, you must forge a new path.
You are called to leave behind any vestige of elitism or
patriarchy that was associated with our schools. You are not to imitate the
past, but to move into a future that will be different.
God is inviting us Brothers and you lay men and women to
give flesh to a spirituality that is an alternative to the dominant
institutional spirituality of our Church. To do anything less is to let down the
young men and women, boys and girls, to whom we minister and who minister to us.
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