Embracing a Common Future

 

 

Edmund Rice Christian Brothers

North America

Thursday, 09 August 2007

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EUCHARIST FOR LIFE

A Reflection Guide for Individuals or Communities

To be worked through according to the need and creativity of each group, adapting it to the reality of ages, culture, times, possibilities...

 

TOPICS

PRINCIPAL ELEMENTS

TEXTS

NOTES

1

Eucharist,

a Free Gift,

Life Surrendered

till Death

 

- A disinterested gift: Jesus’ life is a demonstration of the great love God has for us and being faithful to the Spirit (to tell the  truth, to denounce injustice, to make an option for the most despised, to put the person above law...) causes his death, to gift us with his own life.

- Community act of thanksgiving

Mt 9,13

Ho 6,6

Rm 12,1-2

Jn 15,12

Is 1,13-18

Am 5,21-24

 

Have you seen “The Passion”?  Do you believe that God, who is a kind Father, needed the blood of Jesus to pardon our sins?  Would it not be that Jesus goes so far as to shed his blood as a demonstration of his love for us?  Do you know similar cases of this kind of generous surrender?   To thank the Father... there’s nothing better that to offer Him his own SON... and nothing better to unite us as brothers, so it wouldn’t be a lie... and to call him  with the Spirit within us: “Dad”!

2

Eucharist,

a Real Commitment To Justice

 

 

- This is more important than to carry out worship very well.  It cannot be converted into an empty rite of love for others, of the struggle against injustice and discrimination.

- Justice and peace go together, they cannot be separated: if we want peace, it is necessary to fight for justice, because injustice brings violence.

 

Lk 10, 25-31

Jm 1,26-27

 

If someone invites you to their home, could you ill-treat one of their children?  God himself rejects our worship, if we do not attend to the needs of others.  Why should we go to his house to offend Him, since HE IS THE JUST ONE?  How do we discriminate when we celebrate the Eucharist?  The commitment to justice brings complications.  The Eucharist is nourishment to strengthen our dedication without fear, because it is a gift of love.  Perhaps we suffer violence, like Jesus, but we want to be builders of peace. Initiatives that we in order to continue building a life of more justice and peace.

3 Eucharist, Sacrament of Solidarity Jesus distributes the bread and distributes his body… He doesn’t want anyone to suffer hunger or need.  It isn’t possible to go out from the celebration without the firm decision of greater solidarity with the needy.  This solidarity is not only the giving of something  -   it is to commit ourselves to others in a common cause.

Lk 24

Ac 2,42-47

1 Co 11,17-22

Mt 25,40

Jm 2,14-17

1 Jn 3,17

Ac 10,38

Mt 14,16

 

- What examples of people of solidarity can we give?  When did we live this ourselves?  What things contradict solidarity?

- Do cases exist when we have to oppose someone for the sake of solidarity?  When?  What consequences does this have?  How does one react who doesn’t want to commit him / herself?  We say, “leave the body”... and Jesus gives us his body!

4 Eucharist, Source of Communion

 

 

Jesus gathers us together so we may live united to Him and among ourselves.  Without divisions or inequalities, although we  may be different.  No one is excluded from the table of the Lord, open to all of us who are his beloved children.  We must give witness to this every day: may we know how to create communion.  This can only be achieved by pardon and reconciliation.

1 Co 10,17

Is 1,11-18

1 Co 11,18; 11,28-29

Mt 5,23-24

Jn 17,21

 

Situations of division and of exclusion that we see every day.  Small and important cases… Analyze them.  What are their causes?  What does it mean to accept and respect people, to love them like Jesus?  See examples in the Gospel.  What examples can you give of experiences in family, groups, institutions, where they live in an atmosphere of unity, although they be different people.  What examples of reconciliation and pardon can you cite?  When have we pardoned or been pardoned?… What have we felt afterwards?  Why is a meal a form of celebration?…

5

Eucharist,

Source of Hope

Jesus’ announcement of a world according to the God’s plan, which is already present among us, fills us with hope.  It makes us remember (commemorate) his promise which does not fail and to wait, with dynamism and without being crushed, his second coming... although we may have many difficulties in this actual hard life.

Jn13,30

Rv 21,1

 

Recall situations that make us want to ‘throw in the towel’, to abandon what we do, because we don’t succeed.  Let us look at persons who continue fighting without losing heart.  Let us ask ourselves why.  Is the person who deceives you with false hopes a friend?  When can you  believe someone who encourages you?
6

The Eucharist gives dignity to all creation

 

Bread and wine are part of out material world, the entire creation that awaits the resurrection.  Jesus blesses the fruit of our earth and remains really present giving new energy to the totality of our universe. 

The work we do to improve human life is a way of uniting ourselves to the Creator. 

 

Rm 8,22-24 Speak of the dangers to life that there are in our world.  Go to your surroundings, to nature as a whole.  Collect forms of expressing to God his lordship over all the world which we see in our traditional religious experiences.  Continue seeing other material symbols we use... And to see what ‘bread and wine’ mean to us, although in many places they are not used... We unite ourselves to the way of celebrating in a special evening meal that Jesus had with his disciples. 
7 Eucharistic Church, Presence of God for Humanity

 

 

When we live and meet as sisters and brothers who love and serve one another, the Lord Jesus is in our midst and the world can recognize the presence of God who is love.  His presence is not magic  within an object.  Nor sermons either.  His presence is a reality lived by his disciples, like the Master, listening to his demanding Word.

Mk 9,35

Jn 13,1-20

 

Make a list of attitudes that are our witness to the Eucharist in the world... And another list of our ‘counter-witnesses’.  How can we help one another to live ‘like Jesus’?  It remains to be seen what each one of us can do, what we can do together… Who else could help us?  And how can we help?  Whom can we help?  Let us see service differently from being servile.  To be useful for others… What does it mean?  How do we understand that authority is service?  Analyze this at home, at work, in the groups, in the posts we occupy.  The Word and the life of Jesus, how can we share it more and more?  And how we put new life into our celebrations and make them more authentic?